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Can creativity be taught?
Tags: Classroom Teacher | Creative learning | NQT | Subject Leader | Teaching & Learning Coordinator | Teaching and Learning | Thinking Skills
On the 250th anniversary of Mozart's birth, Garry Burnett used the composer as a model to question whether creative skills such as problem-solving and interpretation can be taught What is most memorable about the scene and what illustrates supremely the nature of Mozart's creative prowess, is what he then does with Salieri's somewhat mediocre composition. After refusing the paper manuscript, 'I already have it here in my head,' which he subsequently proves to the court by 'echoing' back the march perfectly, he then embellishes the simple chord structure with beautiful flourishes and variations. To further add to Salieri's humiliation ('The rest is just the same isn't it?'), he then proceeds to 'improve' it ('That doesn't quite work does it?'), turning Salieri's rather ordinary little 'sow's ear' into a gorgeous musical silk purse. In this dramatic instance the 'silk purse' develops into one of the major themes for 'Figaro', not so much plagiarised as re-fashioned beyond recognition as Mozart 'plays' with the material, exploring possibilities and experimenting with breathtaking, decorative musical variations. Salieri's angst is compounded because he believes, as he labours frustratingly at inferior compositions, that Mozart's ability is somehow tuned to, and coincident with, the heartbeat of divine creativity. His art is not so much a 'work' as a breath of the 'heavenly', as God whispers sublimely beautiful melodies into his ears. For Mozart, who declares that he already has finished music 'in his head' (the rest 'is just scribbling'), the 'work' in his 'works of art' is simply the formal secretarial act of marking paper with a quill. Mozart's skill was of course extraordinary, and he was possibly the greatest creative musical genius who ever lived, but his prodigious talent and technical ability did not by any means surface fully formed and complete. Mozart initially learned his craft by deconstructing the works of Bach and Haydn, the same kind of apprenticeship shared by other great masters in other artistic genres (the apprentice experience of the fine art 'studio' for example, studying composition by copying patterns and structures of the Old Masters). Mozart had to assimilate the technical conventions of composition before he could venture into new and exciting musical territories. His father was highly regarded as a teacher and expert vice-kappelmeister and had already, before Mozart's birth, published extensively on the fundamentals of violin playing. His Violinschule became a standard text for the study and teaching of the instrument. The Pygmalion influence and expectations of the master-parent-teacher was crucial to his development and modelled to the young Mozart the discipline and technical conventions of his art. Early in his life he had developed an 'echolaic' memory and could assimilate, learn and store huge quantities of musical data to recall on demand (interestingly he also had a facility with languages, which might serve as evidence of the potency of the 'transferable skill' in auditory learning). One of the skills some autistic savants display is obsessively faultless recall. Mozart, as a child, notoriously recalled the whole of the sacred choral work 'Miserere' by Gregorio Allegri and then wrote it out it, note-perfect, after only one hearing. He was also equally capable of detailed technical analysis and the evaluation of other composers' work – writing variations on themes and derivative tribute-style pieces 'in the manner of' various renowned classical musicians. But what was that extra ingredient, shared in effect by all creative people to different degrees, which distinguished him from the other very competent composers? Less revered in his lifetime (he died relatively poor and neglected), we might reflect that the masterpieces of one age and society are often not esteemed at all by another. Think of those many scorned visionary thinkers, poets and artists who, in their time, travelled so far ahead of the rest us that they had, until the world caught up, appeared small. Is it that true genius accesses universal qualities that somehow transcend time and location and have a universal application? Is it possible to teach the character and quality of thought, which gives rise to such creative and original ideas? Can creativity be taught? Immanuel Kant famously argued that creativity could not be taught (possibly because he saw creativity to a large extent applying to himself) and said that genius, 'is the natural endowment which gives the rule to art'. In other words, it supplies new rules, leapfrogs preconceptions and explores brilliant new territory. The sparkle of insight and playfulness, which characterises 'creative genius', he claimed, cannot be learned, but can, to a large extent, be nurtured. But of course this leaves teachers with more problems than it solves, not least in terms of how we might 'teach' creativity. Not all children appear to have the 'natural endowment', or predisposition towards original and imaginative thought. Encouraging creativity – some tips
Garry Burnett is an Advanced Skills Teacher at the Malet Lambert School in Hull. He is involved in the National Campaign for Learning and regularly leads training sessions at local, national and international level. This article first appeared in Teaching Expertise, Issue 11 Spring 2006. What is this? What is this? These icons allow you to do one of the following: You can 'socially bookmark' this page. If you like this article and think others will be interested in it, you can add it to one of the sites on which web users share links. These are Digg, del.icio.us, Reddit, ma.gnolia, Newsvine or Furl. Add a link to your Google homepage or 'My Yahoo!' page. Search Technorati, Ice Rocket or PubSub to see if any bloggers have linked to this article. | | | | | | | | | |
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