Mark Blois explores plans for a new code of conduct for the General Teaching Council for England GTCE
The General Teaching Council for England (GTCE) has announced that it intends to implement a new code of conduct and practice for teachers in December 2009. This has been met with criticism from unions who see it as an infringement of the private lives of teachers. In this article Mark Blois looks at whether the new code will lead to the ‘Big Brother’ scenario feared by some teachers.
What is the GTCE?
The General Teaching Council for England (GTCE) is a body independent from government that is responsible for regulating the teaching profession to protect both employers and the public. The council’s duty to regulate teachers is set out in the Teaching and Higher Education Act 1998. This act granted the council the power to lay down a code of practice setting out the standards of conduct and practice expected of teachers. The existing code, dating from 2004, does not replace teachers’ statutory duties and contractual employment obligations but is designed to sit alongside them.
Why is the code being updated?
The primary focus of the existing code has been promoting high standards and ensuring minimum standards are met. However, last year the GTCE announced that it would be updating the code to represent the changing context and nature of the teaching profession. The stated aim was to ensure that teachers considered their place in society and their responsibility to act as role models.
What does the new draft code say?
The draft code outlines eight key principles of conduct and practice that registered teachers are expected to comply with. They are:
1. to place the wellbeing, development and progress of children and young people at the heart of their professional practice
2. to reflect on their own teaching to ensure that it meets the high standards required to help children achieve their full potential
3. to strive to awaken a passion for learning and achievement among children and young people and equip them with the skills to become lifelong learners
4. to promote equality and diversity
5. to take proactive steps to establish partnerships with parents and carers
6. to work as part of a whole-school team
7. to cooperate with other professional colleagues who have a role in enabling children and young people to thrive and succeed
8. to demonstrate high standards of honesty and integrity; and to uphold public trust and confidence in the teaching profession.
Why has the new code attracted so much media attention?
Understandably, principle eight has been the most controversial. In a move that reflects the GTCE’s intention to create role models, the code makes clear that disciplinary action can be taken against teachers for actions outside school hours. Teachers’ unions have expressed concern that the new code, if implemented in its current form, will enable teachers’ private lives to become the subject of scrutiny by the GTCE and allow the council to investigate teachers’ conduct outside of work.
The existing code already grants the GTCE the power to suspend or bar teachers for misconduct. However, although local authorities, schools and the police are required to make a referral when a member of staff is dismissed for misconduct, cautioned or convicted, the GTCE has struggled to enforce this. Of the 500,000 teachers registered with the GTCE, last year there were only 506 referrals. Of these, only 222 were for misconduct and 55 of those were for conduct outside of school.
The existing code states that in cases of professional misconduct, disciplinary tribunals would consider whether the teacher in question was guilty of conduct that fell short of the standard expected of a registered teacher. The draft code makes explicit that not only that there is an expected standard, but that it is directly linked to a teacher’s responsibility to uphold public trust and confidence in the profession.
By linking the standards of conduct with the eight principles, the draft code endeavours to clarify the confusion about how teachers’ actions outside the classroom can constitute conduct serious enough to warrant a referral to the GTCE.
Is the controversy justified?
The wording of the draft code does give the GTCE the power to consider whether a course of conduct outside school is relevant to a teacher’s registration, but it also makes clear that the key question is whether the conduct could be said to have an impact on public confidence in the profession. Referrals can still be made by the police, employers and the public, but in most cases, as with the existing code, the alleged misconduct will only be considered by the GTCE where it is serious enough for the teacher to have been dismissed by their employer. The GTCE has also been quick to highlight that there will be no change in the criteria it uses in disciplinary matters.
In practice, very little has actually changed. The main effect of the eight principles is to tie in current practices and procedures with a coherently structured code that accurately reflects expectation of teachers. Rather than seeking to pry into the private lives of teachers, the draft code aims to provide a hallmark for the profession in much the same way as other professions such medicine and the law.
Do the eight principles help?
Yes, to the extent that they now expressly set out the standards that the GTCE has been applying for years via its procedures for disciplinary hearings. The overall goal is far from draconian − the draft code seeks only to ensure that teachers are aware of the standard of conduct and professionalism expected of them, both in and out of the classroom, and for parents and pupils to understand what is to be expected from teachers.
What happens next?
The consultation period ended on 27 February 2009. The council will now review the responses before deciding whether to amend the draft code. The final code will be published later this year.
This e-bulletin issue was first published in April 2009
About the author: Mark Blois is a partner at Browne Jacobson solicitors.
Comments
Promoting Diversity
I agree with Brian Wakeman's reply on the 2009-04-21 to this topic. I would make sure that the teachers can still teach the values that are at the base of the schools standards of respect. Teaching humility and respect for each other/s (religions) is a basic thing for teachers to do.
Promoting divers ideas and outlandish views is not what I want teachers to do. "Promote diversity" should not be painted on every public school in Britain. Teachers are part of their school and the pupils are part of the community, the community has to have a relationship with the school.
Section 8 of the new GTCE code
I'm not particularly concerned about the proposed section 8 of the code as long as MP's and the people working for the GTCE agree to sign up for something similar covering their own particular professions.
Promoting Diversity
I responded to the recent GTC draft code for teachers appreciating the thought and work behind the scenes, applauding the greater part of the principles.
However item 4 still gives me cause for concern: "Promoting diversity".
There are several problems with this:
1. the nature of the principle:
What does 'promoting diversity' mean?
Is it a particular philosophical agenda?
What does it actually mean for teachers in practice?
Does it mean they must respect the personhood of the pupil, their rights to believe and live in a chosen manner within the law, or does it mean they have to respect the diverse views, life-styles, cultural practices of pupils, which may promote community welfare and cohesion, or be positvely harmful to the majority, or work against the interest of a learning atmosphere in class?
What if pupils express hatred for another group due to their home values? Does a teacher have to respect this diversity?
Surely a principle of 'diversity' needs conditioning and supplementing....balancing by other principles.
What if pupils genuinely believe other religions are wrong or distorted? Must we respect that view?
Shouldn't 'diversity' be balanced by 'cohesion', by traditional British values, or by the principles that encourage peace, justice, fair play, consideration of others' interests, within the law?
It is a different matter respecting a person's right to hold such a view, rather than the view itself.
Tolerance of a diversity of beliefs may imply there may be no room for the Judaeo-Christian and historical British values, or for absolute or objective truth.
Will a teacher be disciplined for not respecting an ethical, religious or political view that conflicts with their own faith?
Teachers need to respect the rights of others within our society's democratic principles.
An unclarified notion of 'Promoting diversity' may go much further than respecting human dignity, and rights........ it may require a commitment to a principle that everybody is 'right', or every way of life is equally valid for that person whatever it may be. This is a particular subjectivist, post-modern philosophical view.
2. application:
Further, how can teachers promote something that is vaguely expressed, or open to various intepretations?
Are teacher to be disciplined by headteachers, governing bodies, LEAs, or the GTC itself, for idiosyncratic understandings of 'promoting diversity'?
Might a teacher be disciplined for refusing to promote the equal value of a range of opinions or life-styles when they perceive that some are injurious to the welfare of the majority?
Might a Christian/Jewish teacher be disciplined for refusing to promote radical views about the destruction of Israel?
There are groups who want to bring down democracy. How does promoting diversity operate in this case.
Surely there are more fundamental values we hold together, than a belief in 'diversity'?
We could go on with more practical examples.
Principle 4 has not clarified the nature of 'diversity'.
Is it just a descriptive term for our society?
Is it an attempt to enforce a particular philosophical view?
It has not explained how it might be different from the well-established principles of dealing with 'controversial issues' in RE and Citizenship where teachers explore controversiality with pupils, getting them to critically evaluate, further develop their own views, learning tolerance of difference, respect for the rights of others, and learning about different views people hold.
It is not clear how 'promoting diversity' relates to those values and traditions that bind us together, that we hold in common, forged and hammered out over our history.
May I respectfully suggest that the GLC reviews and clarifies item 4?
Sincerely,
Brian Wakeman
Does the GTCE really check all teachers?
I resigned from a position where I felt bullied and where I suffered sexual inuendos froma a male colleague. My union was involved and I was 'got out' have spent some time recovering and am now looking for another job.
When working at the school I was very troubled by the fact I discovered from this man and from other teachers that he had lost his job and had been taken to court for bullying a child in another authority some years earlier. I raised this with the authority and they did nothing.
It appears that the GTCE is looking more closely at teacher's lives and although I can see the problem with this I, personally, am happy with it.
What I should like to raise is if they really ever thoroughly check out all teachers as this man still troubles me and I am left wondering if I did enough to prevent it happening again or help protect children in his path
The eight principles
Surely these are the principles that teachers should have always been using, or am I just old fashioned in my view that teachers are in the profession to try and maximise young peoples potential, both from an academic point of view as well as from teaching them how to be good citizens and future role models for the next generation. Whether we like it or not young people will always look to their teachers for guidance and if they see them behaving badly in or out of school they will feel that that behaviour is acceptable and a cycle will be perpetuated.
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